movie day: Kukuli Velarde Lecture

Kukuli Velarde is a Peruvian artist based in Philadelphia whose confrontational work speaks to racism, colonialism, inequality, gender, body politics and the destruction of indigenous identity. With wry wit and irreverent humor, she skewers the oppressor and gives voice to those made invisible. Leah Ollman of the L.A. Times writes, “Velarde makes serious sport of the derogatory traits assigned to her forebears, exaggerating displays of fear or passivity, roughness or disobedience. She sculpts with the vengeance of self-determination.”

This ART 158 lecture series event took place September 19, 2018, in the University of Utah Art & Art History Building, Salt Lake City, UT. Made possible through the generous support of the Carmen Morton Christensen Endowment, the Department of Art & Art History, and the College of Fine Arts.

(in)visible @ NCECA

(in)Visible is a show by the group “We Are Not Invisible,” a community of artists hoping to break the silence within our world, in particular the clay community, and engage in honest discussions and education about sensitive and often taboo topics, beginning with an exhibition during the 2018 NCECA (National Council on Education in Ceramic Arts) conference in Pittsburgh PA.

Our Statement – As the 2016 election year and beyond have highlighted, deep currents of belief, experience, and culture divide our world. This exhibition highlights female and gender non-binary artists working in ceramics, who in some way feel invisible to the dominant culture. These artists represent a marginalized group in the field, often unrecognized and belonging to specific groups of race, gender, culture, religion, and/or physical and mental illnesses (commonly termed as “invisible”). For each of us, art is our voice and our way to make seen and heard what we are all too often told to keep silent about.

What We’re Doing – (in)Visible is not simply a show. As part of NCECA 2018 we will be represented on two panel discussions, and have both Facebook and Instagram pages that feature artists from all media and genres beyond the original group in an effort to bring even more voices to the conversation.

The Show: NCECA 2018 Concurrent Exhibition: (in)Visible
Location: Braddock Carnegie Library, Pittsburgh Pennsylvania
February 2- March 17, 2018
reception March 16, 5-9pm
Braddock Carnegie Library 419 Library St, Braddock PA
hours: T — Th 11-8, M, F 10-5, Sat 9-4

The Panels: NCECA 2018
Thursday March 15, 1:15pm-2:45pm Spirit of Pittsburgh Ballroom A. PANEL: THE ART OF OTHERNESS, Moderaator: Courtney Leonard Panelists: Habiba El-Sayed, Mac McCusker, Raven Halfmoon. The Art of Otherness features the experiences of ceramic artists who face challenges of belonging to a marginalized culture through ethnicity, religion and gender identity. This panel seeks to challenge diversity, and offer real solutions in tackling cultural invisibility in the ceramic community.

Thursday March 15, 4:00pm-5:00pm 301-303. PANEL: UNSPOKEN, UNSEEN: INVISIBLE, Moderator: Sarah Jewell Olsen Panelists: Sara Morales-Morgan, Jamie Bates Slone, Ashleigh Christelis. Being a working artist is difficult enough without facing the social and personal obstacles of a mental or physical illness. This panel aims to end the stigma and silence and start a conversation about mental and physical health with the artistic community, out of the shadows of invisibility.

T-shirt’s! We have T-shirt’s! is helping us out with the design (above) and the shop.


Instagram: @wearentinvisible

pottery IS political.

So a few weeks ago now I received a comment on one of my instagram posts on @musingaboutmud suggesting that I should stop talking politics and stick to sharing pretty pots. You know, trolls being what they are online I should have just ignored and moved on. But I couldn’t. You see everything I do in my art practice I believe to be political. In fact I have a hard time disassociating much of my life and how I live it from questions of/or the context of political and ethical concerns. So being the stubborn workaholic that I am I decided to turn this person’s question into a an action. I know so many artists, potters, sculptors, painters, bread makers, you name it, that see their craft as political. Thus @potteryispolitical was born on instagram as a platform to have some discussion about the role of pottery in politics, or politics in pottery.   Why this feed focuses specifically on pottery rather then all forms of political ceramics (installation, sculpture, etc.) is that I think pottery for many audiences isn’t really associated with politics. And that is a misunderstanding. So this feed aims to bring attention to the many makers both contemporary and historical that have used the vessel to present political subject matter, or used their lifestyle as a potter as a political stance. There are so many beautiful voices out there relaying the context of our time through their work. From personal stories to headline news. The magic ability of the vessel to take those narratives, those commentaries and put them straight into the audience’s hands, into the domestic sphere of the home, into the workplace through a coffee cup on an office desk, is beautifully subversive. May we resist in any way we can, and may our voices be heard through our artwork as well as our actions.

In the last two weeks I’ve been in touch with many artists who have shared stories and suggestions of artist’s works relevant to this topic. I wanted to share in particular the words of the artist Carter Gillies. If you follow him on facebook you will be keenly aware of his way with words and his desire to ponder many great topics relative to the arts and life in general. In a recent email he stated the following which coincided with my constant questioning if making political pots is effective.

Carter Gillies at his studio

With so much going on in the world that seems urgent, I started to question whether making pots was enough for me to do. In the times we are living in, does making pots make sense? Does making pots make a difference, the right kind of difference in a world with so many terrible needs? And in the world that is being shaped inexorably by politics, are pots part of that conversation? Are pots political?

Some art is overtly political, but not all art claims to speak out on issues. So the question is whether being political is more than merely explicitly stating something. If it’s not necessarily commentary, what is it?

The first thing I would say is that making art, maybe especially making pots, perhaps, is an act of resistance. So many signs in our culture point us away from the value of art, from the value of beauty in our lives. There are exceptions, of course, but lets face it, the arts are not always encouraged. Funding in schools is often the first to go. Art seems trivial to too many in our culture. A luxury. It needs to be explained. It needs to be justified. And it has no real place in our daily lives.

Why bother with a handmade cup when we can get a mass produced one for a fraction of the cost? Is this an economic question? It could be. Is it a practical question? Possibly. Is it a political question? Yes it is. Politics aims to give us the shape of our world, what things are possible and what things are right to pursue. It places the options in front of us and asks us to choose. Immigration. Taxes. How we intend to lead our lives.

Cater Gillies

The opportunity to drink from a handmade cup is as much a feature of politics as the availability of jobs. We claim this for ourselves and for the wellbeing and future of our community. THIS is the shape of the world we seek to bring about. Beauty BELONGS to us. Handmade has real VALUE. The arts are worth encouraging and worth supporting. They are worth DOING. We build our lives around that fact. And we resist those who diminish what we do. We contest the shape of the world that does not include us, that does not include beauty, that does not include the value of the handmade.

We are responsible for making the kind of world we want to live in. That is politics in a nutshell. Translated from the early Greek, πολιτικα, or Politika, means “affairs of the city”. This is precisely what we are engaged in. Pottery is political.” – Carter Gillies, 2018.

At the same time as I was getting this instagram account going, the incredible crew over at East Fork Pottery was preparing to launch a similar campaign about #potteryispolitical. So nice to see so many people having the same types of conversations about pottery and its greater impact.



I highly encourage you to head over to East Fork Pottery either in person (if you are so lucky to be close by) or online. Support the work they are doing to raise awareness in our political times.

You can purchase this shirt to let the rest of the world know how you feel here.

From their site: “At East Fork, we believe that businesses, artists, public figures – all of us – have a responsibility to contribute to the holistic wellness of our communities.  We know that communities thrive when all voices are heard, when marginalized voices are listened to extra closely, when our children are safe from threats of gun violence, and when everyone has access to basics like health care, clean water, and education. So when people tell us to “keep our politics out of our pottery” we say, no can do.

Proceeds from the purchase of the Pottery is Political t-shirt will benefit Everytown USA and Higher Heights.

  • Higher Heights: Higher Heights “invests in long-term strategy to analyze, expand and support a Black women’s leadership pipeline at all levels” to “elevate Black women’s voices to shape and advance progressive policies and politics.”  If you’d like to know more about why we think electing progressive women and people of color to political power is essential to our country’s well-being, you can find some good info here and here and here.
  • Everytown USA is a “movement of Americans working together to end gun violence and build safer communities.” This one’s a no-brainer. None of us need assault rifles. Period. “


I’ll leave you with this fitting quote below by Toni Morrison that Jill Foote Hutton sent me the other day, and with a call to action for you to get involved. I’m working with a few guest hosts on the Pottery is Political Instagram feed, but I want to hear from more folks, share more voices and more diverse work. So please reach out and share your work or the work of others either in the comments to this post or by using the #potteryispolitical hashtag on instagram. Thank you : )

“All of that art-for-art’s-sake stuff is BS,” she declares. “What are these people talking about? Are you really telling me that Shakespeare and Aeschylus weren’t writing about kings? All good art is political! There is none that isn’t. And the ones that try hard not to be political are political by saying, ‘We love the status quo.’ We’ve just dirtied the word ‘politics,’ made it sound like it’s unpatriotic or something.” Morrison laughs derisively. “That all started in the period of state art, when you had the communists and fascists running around doing this poster stuff, and the reaction was ‘No, no, no; there’s only aesthetics.’ My point is that is has to be both: beautiful and political at the same time. I’m not interested in art that is not in the world. And it’s not just the narrative, it’s not just the story; it’s the language and the structure and what’s going on behind it. Anybody can make up a story.” ― Toni Morrison